I’m late to post on the Cheney v. Cheney feud, re: marriage equality, but I want to bring attention to what I think is a fantastic article on the sisters’ personal battle made public: http://www.cnn.com/2013/11/19/opinion/navarrette-cheney-family-split/.
Huzzah for Mary Cheney and Heather Poe, both of whom are taking Liz Cheney to task for her limited views of civic equality, especially in the face of alleged joy she expressed at their union. And good on Ruben Navarrette Jr. for recounting his own evolution, re: marriage equality. While support for full rights of citizenship may start with a personal relationship, ideally, citizens expand their viewpoints to reach beyond the individual. The achievement of marriage equality is about the broader sense of what the nation should stand for and who should be included among its citizenry as full and equal members of the body politic.
I read numerous headlines this week marking the wedding of two West Point graduates at the Military Academy’s famed Gothic Cadet Chapel. Fantastic. Dancing on the graves of DOMA and Don’t Ask, Don’t Tell at the same time. Two birds with one stone. (p.s. And good for the lesbian couples who wed at the Point last year.) But something in the coverage gave me pause. I had to stop and scratch my head when I read groom Larry Choate’s statement about the wedding: “It’s going to be just like every other wedding there, except probably a lot smaller and no bride.” I don’t think so, Larry.
Years ago, when I wrote about the role weddings played in black Americans’ sense of citizenship and national belonging (“Ceremony and Citizenship: African-American Weddings, 1945-1960,” Gender and History 21 [August 2009], 402-24.), I emphasized West Point weddings as particularly symbolic. Hosting a wedding at potentially the most elite educational institution in the United States, thereby demonstrating belonging as part of its esteemed community, clearly marks a couple as celebrated members of the larger body politic. The upwardly mobile and striving black middle class celebrated these weddings as they read about them in issues of Jet and Ebony (Jet, June 18, 1953; Jet, June 23, 1955; Ebony, September 1953). Coverage in these periodicals – both of which strove to highlight black Americans’ inclusion in the postwar American way of life – suggested that these weddings were notable and worthy of public accolade. The celebrations indicated mainstream acceptance of black achievement and respectability and suggested a move toward greater racial equality.
To suggest that a wedding of two men at West Point is “just like every other wedding there” ignores the fact that a gay wedding on the Military Academy’s campus very clearly marks a sea change in both institutional and public perceptions of same-sex love and marriage equality. My sense is that two men who attended West Point and are now attending and employed by Harvard Business School are two men who maybe don’t love the idea of rocking the boat. I suspect they’re happy to celebrate their relationship’s similarity to mainstream notions of coupledom rather than calling attention to their obvious difference. But here’s the thing about gay weddings – still, I argue, even with the marriage equality advances taking place: when there’s no bride or no groom, the wedding EMPHATICALLY is not like “every other wedding” regardless of where it’s held. The absence of one of these formerly major players changes the game and makes the wedding explicitly political, not to mention pretty clearly different from what most people expect. And to be honest, this change, with its openness and acceptance and the tremendous difference it signifies in public views and public policy from only a few short years ago, is well worth celebrating.
Larry Choate III and Daniel Lennox